Narayana and Nara meditate together and are inseparables; which means that God and man coalesce in every action and form a union in which karma becomes Karma Yoga, and that spiritual meditation is not merely a human effort but involves Divine interference. Though we may lift our arms to touch a magnetic field, when once we raise it near it is pulled by the force of the field, and here our effort ceases and we are under the influence of another power altogether.
~ Swami Krishnananda
Showing posts with label karma. Show all posts
Showing posts with label karma. Show all posts
Wednesday, January 27, 2010
Friday, September 25, 2009
God has revealed to me that only the Paramatman, whom the Vedas describe as the Pure Soul, is as immutable as Mount Sumeru, unattached, and beyond pain and pleasure. There is much confusion in this world of His maya. One can by no means say that 'this' will come after 'that' or 'this' will produce 'that'.
~ Sri Ramakrishna
~ Sri Ramakrishna
Sunday, September 20, 2009
We do not know how much we have done before and how much we have to suffer to undo those deeds but the karmic law knows it. Sometimes, to us, it may seem to be terrible suffering; still, we should accept and undergo that suffering. There is no intention to destroy a person by giving him or her more hardship. The intention is to purify the person, so the suffering and the hardship come according to the capacity of the individual. If you face it with all courage, even the suffering becomes very mild. It is up to you. In fact, pain becomes stronger or milder according to how one faces it.
~ Swami Satchidananda
~ Swami Satchidananda
Wednesday, July 22, 2009
Friday, December 19, 2008
As you do not understand the world, and deal with it with this wrong understanding of it, the world will recoil upon you, and this recoiling is what is known as the effect of karma. While your dealings with the world may be called karma, the recoil of the world upon you is the effect of karma. The world will not rebound upon you if you deal with it with an understanding of its real nature. But you deal with it with a prejudiced notion in regard to it, and with a subtle desire to utilise it as an instrument in the satisfactions of your desires. We should not use the world as an instrument for our satisfaction. If we try to use it in this manner, the world will try to use us, also, as an instrument. It will give us tit for tat. As we behave with the world, so the world will behave with us.
~ Swami Krishnananda
~ Swami Krishnananda
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