acintyam-avyaktam-ananta rupam
śivam praśāntam amṛtam brahmayonim
tathā ādimadhyāntavihīnam ekam
vibhum chid-ānandam arūpam adbhutam
(Who is) unthinkable, unmanifest, of endless forms
the good, the peaceful, Immortal, the origin of the worlds
without beginning, middle, and end, the only one
all-pervading, Consciousness, and Bliss, the formless and the wonderful
~ Kaivalya Upaniṣad, Verse 6
Translation Swāmi Mādhavānanda, from Minor Upaniṣads
Sunday, January 13, 2013
The three words, liquidity, sweetness and coolness, which are not opposed to each other, refer only to the single substance, water; which is unique. Likewise, though the Self is described as sat, cit and ānanda as if it has three different natures, upon keen investigation, these three words wil be known to refer only to the one Self.
~ Muruganar, Guru Vachaka Kovai (979)
~ Muruganar, Guru Vachaka Kovai (979)
The Self is the Heart. The Heart is self-luminous. Light arises from the Heart and reaches the brain, which is the seat of the mind. The world is seen with the mind, that is, by the reflected light of the Self. It is perceived with the aid of the mind. When the mind is illumined it is aware of the world. When it is not itself so illumined, it is not aware of the world. If the mind is turned in towards the source of light, objective knowledge ceases and Self alone shines forth as the Heart.
The moon shines by the reflected light of the sun. When the sun has set, the moon is useful for revealing objects. When the sun has risen, no one needs the moon, although the pale disc of the moon is visible in the sky.
So it is with the mind and the Heart. The mind is useful because of its reflected light. It is used for seeing objects. When it is turned inwards, the source of illumination shines forth by itself, and the mind remains dim and useless like the moon in day-time.
~ Talks with Ramana Maharshi (98)
The moon shines by the reflected light of the sun. When the sun has set, the moon is useful for revealing objects. When the sun has risen, no one needs the moon, although the pale disc of the moon is visible in the sky.
So it is with the mind and the Heart. The mind is useful because of its reflected light. It is used for seeing objects. When it is turned inwards, the source of illumination shines forth by itself, and the mind remains dim and useless like the moon in day-time.
~ Talks with Ramana Maharshi (98)
“By abiding steadfastly in the Heart, a life that is wholly suffused with true love flourishes without any obstruction as one's own nature. Since the illusory association, the veiling ego, has died, this life of love is indeed the splendour of jñāna, the enjoyment of Śiva-svarūpa that shines with extreme calm.”
~ Muruganar, Guru Vachaka Kovai (1091)
~ Muruganar, Guru Vachaka Kovai (1091)
“The heart-knot is full of the darkness of ignorance, and it is illusory. When this knot snaps and opens, consciousness, like the sky, surges undividedly, leading to a clear and enduring peace in which the Self shines forth in the Heart. Only the love for the Self that springs forth in the Heart is the true devotion that is full of auspiciousness.”
~ Muruganar, Guru Vachaka Kovai (1209)
~ Muruganar, Guru Vachaka Kovai (1209)
“In a heart that has drowned itself in the awareness of true jñāna, which is wholly love, bliss in its fullness will surge forth. Tormenting desires that arise through delusion do not exist there. That life, existing as the extremely pure svarūpa, is wholly peace.”
~ Muruganar, Guru Vachaka Kovai (1093)
~ Muruganar, Guru Vachaka Kovai (1093)
Friday, September 7, 2012
“After a time I found that I could almost listen to the silence, which had a dimension all of its own. I started to attend to its strange and beautiful texture, which of course, it was impossible to express in words. I discovered that I felt at home and alive in the silence, which compelled me to enter my interior world... Without the distraction of constant conversation, the words on the page began to speak directly to my inner self. They were no long expressing ideas that were simply interesting intellectually, but were talking directly to my own yearning and perplexity.”
~ Karen Armstrong
~ Karen Armstrong
“The endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Bring us farther from God and nearer to the Dust.”
~ T.S. Eliot
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Bring us farther from God and nearer to the Dust.”
~ T.S. Eliot
Tuesday, September 4, 2012
Wednesday, August 15, 2012
Before studying anything else one has to study the Self. One has to study one's physical body, and one's subtle body and look within to the causal body. There is nothing else to study so no line of study is prescribed. Whatever may be useful according to place and time, and the type of literature which pleases you or seems to satisfy you, you can get help from them. It can come from any source, it makes no difference. The emphasis is the Self and the non-self. One has to study the Self so as to separate the non-self - one has to experience happiness so as to leave behind misery and unhappiness. One has to find what is useful to the True Self and make use of it and discard what is not useful to the True Self. These are the ways one can study.
~ Śāntānanda Sarasvatī
~ Śāntānanda Sarasvatī
Friday, August 3, 2012
A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is.... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.
~ C. S. Lewis
~ C. S. Lewis
Wednesday, June 20, 2012
Sunday, June 10, 2012
Tuesday, April 17, 2012
There is nothing but water in the holy pools.
I know, I have been swimming in them.
All the gods sculpted of wood or ivory can't say a word
I know, I have been crying out to them.
The sacred Books of the east are nothing but words.
I looked through their covers one day sideways.
What Kabir talks of is only what he has lived through.
If you have not lived through something it is not true.
~ Kabir
I know, I have been swimming in them.
All the gods sculpted of wood or ivory can't say a word
I know, I have been crying out to them.
The sacred Books of the east are nothing but words.
I looked through their covers one day sideways.
What Kabir talks of is only what he has lived through.
If you have not lived through something it is not true.
~ Kabir
Wednesday, April 11, 2012
First, lay down your head
then one by one
let go of all distractions.
Embrace the light and let it guide you
beyond the winds of desire.
There you will find a spring and
nourished by its sweet waters
like a tree you will bear fruit forever.
~ Rumi
[Hidden Music - Translated by Azima Melita Kolin and Maryam Mafi]
then one by one
let go of all distractions.
Embrace the light and let it guide you
beyond the winds of desire.
There you will find a spring and
nourished by its sweet waters
like a tree you will bear fruit forever.
~ Rumi
[Hidden Music - Translated by Azima Melita Kolin and Maryam Mafi]
Wednesday, April 4, 2012
It is well known and admitted that only with the help of the mind can the mind be
killed. But instead of setting about saying there is a mind, and I want to kill it, you
begin to seek the source of the mind, and you find the mind does not exist at all. The
Mind, turned outwards, results in thoughts and objects. Turned inwards, it becomes
itself the Self.
~ Sri Ramana Maharshi
killed. But instead of setting about saying there is a mind, and I want to kill it, you
begin to seek the source of the mind, and you find the mind does not exist at all. The
Mind, turned outwards, results in thoughts and objects. Turned inwards, it becomes
itself the Self.
~ Sri Ramana Maharshi
All doubts will cease only when the doubter and his source has been found. There is no
use removing doubts one by one. If we clear one doubt, another doubt will arise and there
will be no end of doubts. But if, by seeking the source of the doubter, the doubter is found to
be really non-existent, then all doubts will cease.
~ Sri Ramana Maharshi
use removing doubts one by one. If we clear one doubt, another doubt will arise and there
will be no end of doubts. But if, by seeking the source of the doubter, the doubter is found to
be really non-existent, then all doubts will cease.
~ Sri Ramana Maharshi
Tuesday, April 3, 2012
Any clever man may sometimes see the truth in flashes; any scientific man may put some aspect of the truth into technical words; yet all this hardly deserves the name of philosophy so long as the heart remains unabashed, and we continue to live like animals lost in the stream of our impressions, not only in the public routine and necessary cares of life, but even in our silent thoughts and affections.
~ George Santayana
[Ultimate Religion - 1932]
~ George Santayana
[Ultimate Religion - 1932]
Sunday, April 1, 2012
On the surface of the mental lake there are waves, your normal thought forms. Below the thought forms, you have the subconscious mind, which has its own color and dirt. And, at the very bottom of the water, you have the old sediment, which you call the samskaras, or the vasanas, which you have brought from several incarnations. The Yoga practices help to still the waves of the water and make it crystal clear so that you can get a clear vision of the Self: Tada drastuh svarupe avasthanam (Yoga Sutras, 1.3). If the mental lake is made still and clean, then you can see the Self, or the Atman, because there’s nothing to color it, there’s nothing to distort the vision, and you understand what it is—it shines in its own real glory.
~ Swami Satchidānanda
~ Swami Satchidānanda
Thursday, March 22, 2012
Tuesday, February 21, 2012
Sunday, February 12, 2012
Saturday, February 11, 2012
Thursday, February 2, 2012
As the same sun appears as different when shining on different media, such as water and oil, so the same omnipresent Being, shining through different nervous systems, appears as different and forms the spirit, the subjective aspect of man's personality. When the nervous system is pure, Being reflects more and the spirit is more powerful, the mind more effective. When the nervous system is at its purest, then the Being reflects in all its fullness, and the inner individuality of the spirit gains the level of unlimited eternal Being. Thus it is clear that in its essential nature the spirit is undying and omnipresent. This explains the universality of individuality.
~ Maharishi Mahesh Yogi
[Commentary on Bhagavad Gita, Ch2, V17]
~ Maharishi Mahesh Yogi
[Commentary on Bhagavad Gita, Ch2, V17]
Mostly as a result of meditation, but sometimes during an unexpected glimpse, a mystical experience of an unusual kind may develop. He feels transparent to the Overself; its light passes into and through him. He then finds that his ordinary condition was as if a thick wall surrounded him, devoid of windows and topped by a thick roof, a condition of imprisonment in limitation and ordinariness. But now the walls turn to glass their density is miraculously gone, he is not only open to the light streaming in but lets it pass on, irradiating the world around.
~ Paul Brunton
[Notebooks Category 22: Inspiration and the Overself; Chapter 6: Experiencing a Glimpse; # 166]
~ Paul Brunton
[Notebooks Category 22: Inspiration and the Overself; Chapter 6: Experiencing a Glimpse; # 166]
Wednesday, January 18, 2012
Tuesday, October 18, 2011
The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson.
~ D. R. Khashaba
[http://khashaba.blogspot.com]
~ D. R. Khashaba
[http://khashaba.blogspot.com]
Seduced by the spectacular theoretical and practical successes of the objective sciences into thinking that the methods and criteria of those sciences were the only means to truth, philosophers sought to apply those same methods and criteria to questions relating to the meaning of life and the values that give meaning to life. Philosophy, especially the Analytical species prevalent in the English-speaking world, was broken up into specialized disciplines and fragmented into particular problems, all swayed and impregnated by scientism, reductionism, and relativism. All questions of meaning and value were consigned to the rubbish heap of 'metaphysical nonsense'.
~ D. R. Khashaba ]
[http://khashaba.blogspot.com]
~ D. R. Khashaba ]
[http://khashaba.blogspot.com]
Unless you make tremendous efforts, you will not be convinced that effort will take you nowhere. The self is so self-confident that unless it is totally discouraged it will not give up. Mere verbal conviction is not enough. Hard facts alone can show the absolute nothingness of the self-image.
~ Sri Nisargadatta
~ Sri Nisargadatta
Thursday, September 8, 2011
To describe the ego as "little" and the personality as "petty" is to look at it from outside, where it is lost among such a multitude of others; but to look at it from within the man himself is to find it vastly important, dominating his consciousness, a giant holding him down. It is there, and after all the verbal analyses which reduce it to nothing, its presence reasserts itself.
~ Paul Brunton
~ Paul Brunton
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